Download Between Judaism and Christianity: Art Historical Essays in by Katrin Kogman-Appel, Mati Meyer PDF

By Katrin Kogman-Appel, Mati Meyer

The 19 essays assembled during this Festschrift symbolize the multiplicity of pursuits obvious in Elisabeth (Elisheva) Revel-Neher's paintings. They hide numerous matters facing pictorial messages encrypted in a variety of creative media, and handle a wide array of issues: Jewish id within the past due vintage interval; patronage in overdue vintage Jewish and Christian spiritual structure; Jewish-Christian polemics and the illustration of the 'Other'; the query of Jewish or Christian illuminators of Hebrew books; the cultural history of illustrations in Hebrew manuscripts; Christian cosmology and dogma; the imagery of the Temple within the chapters; and, Jewish and Christian perceptions of women.The individuals are Rivka Ben-Sasson, Walter Cahn, Evelyn Cohen, Andreina Contessa, Eva Frojmovic, Lihi Habas, Dalia-Ruth Halperin, Colum Hourihane, Emma Maayan-Fanar, Herbert L. Kessler, Katrin Kogman-Appel, Shulamit Laderman, Mati Meyer, Bezalel Narkiss, Kurt Schubert, Sarit Shalev-Eyni, Margo Stroumsa-Uzan and Rina Talgam.

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Additional resources for Between Judaism and Christianity: Art Historical Essays in Honor of Elisheva (Elisabeth) Revel-Neher (The Medieval Mediterranean, Volume 81)

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Stauffer, A. (1995), Textiles of Late Antiquity (New York: 1995). Talgam, R. (1988), “Mosaics in Tiberias,” Tiberias from Its Foundation until the Arab Conquest, ed. Y. Hirschfeld, Idan 11 (Jerusalem: 1988), 123–132 (Hebrew). ——, and Weiss, Z. (2004), “The Mosaics in the House of Dionysos at Sepphoris: Excavated by E. M. Meyers, E. Netzer and C. L. Meyers,” Qedem 44 (Jerusalem: 2004). Testa, E. (1972), Cafarnao, IV: O graffiti della casa di S. Pietro (Jerusalem: 1972). Weiss, Z. (2003), “The House of Orpheus, Another Late Roman Mansion in Sepphoris,” Qadmoniot 126 (2003), 94–101 (Hebrew).

Schmidt, T. M. (1980), “Ein Jüdisches Goldglas in der frühchristlich-byzantinischen Sammlung,” Forschungen und Berichte 20–21 (1980), 273–280. Schüler, I. (1966), “A Note on Jewish Gold Glasses,” Journal of Glass Studies 8 (1966), 48–61. Schwabe, M. , and Reifenberg A. (1935), “Ein jüdisches Goldglas mit Sepulcralinschrift aus Rom,” Rivista di Archeologia Cristiana 12/3–4 (1935), 341–346. Shinan, A. (1993), The Biblical Story as Reflected in its Aramaic Translations (Tel Aviv: 1993) (Hebrew). Simon, M.

Liebeschuetz, J. H. W. G. (1972), Antioch: City and Imperial Administration in the Later Roman Empire (Oxford: 1972). Meyboom, P. G. P. (1995), The Nile Mosaic of Palestrina: Early Evidence of Egyptian Religion in Italy (Leiden: 1995). Michaelides, D. (1987), Cypriot Mosaics (Nicosia: 1987). , and Weiss, Z. (1992), “Byzantine Mosaics at Sepphoris: New Finds,” Israel Museum Journal 10 (1992), 75–80. ——. (1994), Zippori (Jerusalem: 1994). ——. (1995), “New Evidence for Late-Roman and Byzantine Sepphoris,” in: The Roman and Byzantine Near East: Some Recent Archaeological Research, ed.

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