By Anneke Smelik, Nina Lykke
Because international struggle II, the organic and technological were fusing and merging in new methods, leading to the lack of a transparent contrast among the 2. This entanglement of biology with expertise isn't new, however the pervasiveness of that integration is fabulous, as is the rate at which the 2 were merging in contemporary many years. As this procedure permeates extra of daily life, the pressing necessity arises to reconsider either biology and expertise. certainly, the human physique can not be seemed both as a bounded entity or as a clearly given and targeted a part of an unquestioned whole."Bits of Life" assumes a post-human definition of the physique. it truly is grounded in questions about today's biocultures, which pertain neither to humanist physically integrity nor to the anthropological assumption that human our bodies are the single ones that subject. Editors Anneke Smelik and Nina Lykke relief in mapping alterations and modifications and in impressive a center street among the metaphor and the fabric. In exploring present reconfigurations of our bodies and embodied matters, the participants pursue a technophilic, but serious, direction whereas articulating new and carefully appraised moral criteria. Anneke Smelik is professor of visible tradition on the Radboud collage of Nijmegen, The Netherlands. Nina Lykke is professor of gender experiences, Linkoeping collage, Sweden, and head of the Nordic study university in Interdisciplinary Gender reports.
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Extra resources for Bits of Life: Feminism at the Intersections of Media, Bioscience, and Technology
This area of the ﬁeld is also characterized by speciﬁc methodological and theoretical adaptations of British cultural studies. One example is the employment of the concepts of subculture and counterculture. Penley and Ross (1991), for instance, in addition to their joint work, were also undertaking individual studies of speciﬁc subcultures and countercultures. Penley (1997) analyzed Star Trek and its followers, and Ross (1991) studied environmental groups in the contemporary United States. These methodological and theoretical features are consonant with the political orientation of this version of cultural studies of technoscience, which contends that we are all active in making meaning in contemporary science and technology.
Until fairly recently, however, cultural studies and technoscience studies were not commonly linked. This chapter is concerned with the trails that have constituted the “cultural turn” in science and technology studies. There have been some conferences and publications that can be cited as markers in the emergence of this ﬁeld. For example, the proceedings of a 1990 conference at the University of Illinois led to the publication of Grossberg, Nelson, and Treichler (1992), with a section on science, culture, and the ecosystem.
The eªects of profound and rapid technological change on culture, particularly in women’s lives” (Flanagan and Booth 2002: 1–2). 5 This collection has proved to be a rich resource for those working at the intersection of technoscience studies, gender studies, and cultural studies. CONCLUDING CODA In this coda, I will oªer some tentative reﬂections on my genealogical mapping— my bits of this life—by considering commonalities and variations in the versions of cultural studies of technoscience that I have traced, and then I will return to the issue of feminist a‹liations.