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By J. P. Vijn

This research - which settles the outdated query of the date of the incident - demonstrates that the interior fight, the dynamics of that are defined so much totally in Sartor, is similar to the Jungian technique of individuation. For the 1st time in serious literature, the fundamental rules of Carlyle's philosophy are therefore associated with intensity psychology and proven to be analogous to the basic ideas of Analytical Psychology.

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Extra info for Carlyle and Jean Paul: Their Spiritual Optics (Utrecht Publications in General and Comparative Literature, Volume 18)

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57 This is confirmed by the following statement in Neues Kampaner Thal. Speaking of the hypothesis of an afterlife without God in order to prove the existence of God, Jean Paul writes: Eine Unsterblichkeit ohne einen gütigen Gott - die an und für sich wol denkbar wäre liesse ohne Grausen sich nicht anschauen, weil hier eine lange Ewigkeit und ein unendliches 55. SW, 6a: 247,28-31. 56. : 248,12-18. 57. Cf. the following statement in Butler's Analogy of Religion (1736): ". . a proof, even a demonstrative one, of a future life, would not be a proof of religion.

Walter Muschg, Gedenkrede auf Jean Paul (Bern: Francke, 1964): 19. 12. J. W. Smeed, Jean Paul's Dreams: 4-5. 13. ", Etudes Germaniques, 24 (1969): 343. 14 Hamburger, in "Das Todesproblem bei Jean Paul", points out that, for Jean Paul, "die Idee der Unsterblichkeit . . " (1967), Eva J. Engel observes: " . . the need to believe in the existence of a God is essential to Jean Paul's feeling . . 16 And Heinz Schlaffer, in "Jean Paul": ". . er [Jean Paul] behielt nicht viel mehr als den Glauben an das Dasein Gottes und die Unsterblichkeit der Seele.

In the critical edition, however, the titles proper of the insertions are set in enlarged type. With regard to the use of quotation marks, it may be noted that the original editions of 1796 and 1818 use marginal quotation marks throughout the "Rede". Though the critical edition uses marginal quotation marks in the "Klage", it does not do so in the "Rede". ] seyn? " 1818. In this connection, I would like to point out that the errata-pages of the original editions of 1796 and 1818 do not refer to the following errors in punctuation, which, according to the above editorial principles, should be corrected as follows (the left-hand column indicates the corresponding locus in the critical edition): 103.

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