By Kim Taylor
A memoir of faulty religion, unholy violence, and religious awakening. An odyssey of mayhem, homicide, and tragedy is what Kim's relations unknowingly embarks upon of their quest for a relaxed lifestyles in an unorthodox non secular society. it really is on a deceptively high quality spring day, on the smooth age of 7, that Kim is uprooted from her cozy heart classification domestic in Utah to be moved right into a polygamous colony in Mexico. From that day ahead her existence takes dramatic twists and turns. one after the other, her older sisters turn into plural better halves. finally, Kim herself is courted by way of the polygamist fathers of a few of her strong buddies. Her particularly peaceable global is shattered while violence erupts in the ranks of the priesthood leaving her sister a widow, and Kim fears for her personal existence as a few of her closest associates develop into murderers within the identify of faith. finally, her kinfolk is devastated through a tragedy fomented by means of an excellent extra insidious evil.
“Kim Taylor is a talented tale teller - and what a narrative she tells in ‘Daughters of Zion’! Raised in a infamous polygamous sect, day-by-day inhaling the entire seductions and delusions of plural-marriage theology, Kim however couldn’t ever swallow the lie thoroughly. Guided through a robust moral sense and prodded through tragedy after tragedy she ultimately broke out of the mental legal of polygamous pseudo-religion...”
—David Kupelian, writer of the promoting of Evil
“It used to be interest approximately polygamy that led me to select up this booklet, however it is the author’s craft at storytelling that made it very unlikely to place it down. Kim’s riveting, sincere portrayal of her brave look for deliverance from what she ultimately well-known as risky dogma cloaked as non secular truths, is either exciting and inspiring”.”
—Mary Ann cook dinner, speaker, writer of Honey I’m domestic For Good!
“An incredible tale, instructed with compassion. Taylor is a average storyteller. I couldn't positioned it down!”
—C. Hewitt, columnist, writer of Parenting in the course of the Eyes Of A Child.
“In the times following his stopover at, I pondered Mark Chynoweth’s caution. For years he were like a sort and joyful brother to me–was he now in a position to severe violence within the identify of faith? negative questions loomed in my brain specifically others: may Mark truly kill for Ervil? might he even attempt to kill me? Rumors that Ervil’s congregation
had taken blood covenants with each other, promising to hold out his murderous demise threats, chilled my center and stuffed me with dread.”
From Daughters of Zion: A Family’s Conversion to Polygamy
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Additional info for Daughters of Zion: My Family's Conversions to Polygamy
They had hardlyfinishedpouring thefirstpail ofwater before we began to see it flowing into our basin. At this sight prudence abandoned us; we began shouting cries of joy which made M. Lambercier turn around, and this was a pity: for he was taking great pleasure in seeing how good the earth around the walnut tree was and how avidly it was drinking his water. Struck by seeing it divided between two basins, he shouted in turn, looked, perceived the knavish trick, brusquely had a pickaxe brought over, gave a blow, set flying two or three slivers of our planks, and shouting as loud as he could, "An aqueduct, an aqueduct?
Even force had to give way before the diabolical wilfulness of a child; for they did not call my constancy anything else. Finally I emerged from this cruel test in pieces, but triumphant. It has now been more than fifty years since this adventure, and today I have no fear of being punished a second time for the same deed. Well, I state before Heaven that I was innocent, that I had neither broken nor touched the comb, that I had not gone near the niche, and that I had not even thought of doing so.
M. Lambercier was a very reasonable man, who, without neglecting our instruction, did not burden us at all with extraordinary duties. The proof that he acted well in this is that, in spite of my aversion for constraint, I never recall my hours of study with distaste, and that, even if I did not learn much from him, what I did learn I learned without difficulty, and have never forgotten. 2. The simplicity of that rural life did me a good of inestimable value by opening my heart to friendship. Until then I had known only elevated but imaginary feelings.