By Victoria Barnett
The Confessing Church was once one of many infrequent German organisations that adverse Nazism from the very starting, and in For the Soul of the folk, Victoria Barnett delves into the tale of the Church's resistance to Hitler. For this outstanding tale, Barnett interviewed greater than sixty Germans who have been energetic within the Confessing Church, asking them to mirror on their own reports lower than Hitler and the way they see themselves, morally and politically, this day. She presents a haunting glimpse of the German event below Hitler, but additionally provides a provocative inspect what it has intended to be a German within the 20th century.
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Additional info for For the Soul of the People: Protestant Protest Against Hitler
The first two, the tradition of state sovereignty over the church and the gradual trend toward church-state separation during the Bismarck era, presented conflicting demands and were a source of tension within the Protestant opposition to Nazism. The third, as became gradually clear, was the crucial question of the moral and political legitimacy of the Nazi state and its decrees. The conclusions that individuals drew about Nazism’s legitimacy were decisive in determining not just whether but how they would choose to oppose it.
As the records of party proceedings against Confessing Christians show, the Nazis were often willing to tolerate some degree of private faith as long as it did not interfere with the public image of the party. Hitler, however, had only scorn for it: I promise you that, if I wished to, I could destroy the Church in a few years; it is hollow and rotten and false through and through. One push and the whole structure would collapse. . I shall give them a few years reprieve. Why should we quarrel?
Eberhard Bethge recalled that her initial appearance in Confessing Church circles was met with distrust, which was understandable in light of her husband’s position. As a result of her family connections, however, she was able to help the Confessing Church until 1938, when her husband lost his job. ” 44 Initially, her activities had no repercussions for her husband, although, she said, That was, of course, my biggest fear. What did happen was the following. In Berlin they wanted to found an Emergency League [the PEL] to help the arrested lay members of the church.